I gave this excellent little talk on light at the Odditorium in Brighton a couple of years ago and only discovered it to be online recently when a listener contacted me to ask about the tattoo mentioned in the talk. I sent him a picture of it and he sent me the link, which I now send to you. The curious events in their introduction occurred before my arrival so I cannot enlighten on that front.
This episode starts with a crash, after an eclipse and power cut in the studio leave our presenters stumbling around in the dark while Mr Mounfield later reveals himself to be a Zoroastrian. It all proves however, to be a perfect link for their guest, Gregory Sams, who puts forward a compelling argument for the sun, stars and universe being far more intelligent than conventional science would have us believe.
I was indulging in some late afternoon Sun-gazing a while ago and shot this two minute tribute on my iPhone. My friend James Light then did some stellar work with the imagery and it’s turned out very well.
Samplers from the interview by Michael Patterson –
…In all of this interrupted personal transformation I came across Gregory Sams’ book, Sun of gOd. I rushed through the first part of the book, impatient to get to Greg’s description of the sun’s scientifically determined attributes. It would be easy to think that, even with no shred of mystical sentiment, a purely rational and scientific assessment of the Sun would fill us with awe and reverence. Here should be the God for atheists. Beyond the Sun, Greg takes the reader on a deeply rational micro and macro adventure to propose that consciousness underpins reality…
I emailed Greg eager to engage him in a conversation. What follows are my questions and comments, and his responses…
Michael Patterson: You seem to be saying that while people don’t want the religious myths as literal renditions of what happened neither do they want to accept the narrative of chance creation with no purpose, no soul, so to speak. What’s in between? Where do they go to get what they need?
Gregory Sams: Today we’ve got just the “all planned in detail by someone like us but a WHOLE lot smarter” option or the “completely accidental” scenario. What about it being self-constructed from the bottom up, with intelligence built into the system? It’s not that preposterous an idea when we recognise that the electromagnetic force pervades all. Since dedicating a chapter to it in the book I have gained a greater appreciation for the quality of the force that manifests in our world as light, in all the vibrations of the electromagnetic spectrum.
from your book “Acceptance (of the idea that consciousness underpins all) opens the door to a veritable Pandora’s box of quackery and hocus-pocus, things that science has “religiously” sought to exclude from its arena. But I am afraid that it is too late. The box is open. Scientists have already discovered spirit and the evidence shouts at them from their own research.”
Michael Patterson: Can you elaborate on the claim that scientists have already discovered spirit? Do they know this, and are denying what they know? Or do they know it, but, because they have ruled out this prospect, are calling it something else?
Gregory Sams: The scientific mind is tightly constrained by a set of religious taboos that have long been in place. During many centuries that the Church maintained a total monopoly on anything to do with “spirit,” any scientist who ventured into that territory risked getting more than their fingers burned. Now they think it is scientifically sound to reject anything not measurable by our existing toolkit.
Now, with our tools becoming ever more sensitive, they are peering into the world of cells and seeing more than five million individual components going about their daily work of eating and excreting and building and repairing and communicating with each other and with other cells. Ever more powerful telescopes and tools allow them to see communities of galaxies and detect the electromagnetic conduits connecting Sun to Earth, exchanging high-energy particles every eight minutes. They study the invisible corona of our Sun and believe it manages many puzzling solar features…(response continues).
Michael Patterson: How did you come to formulate this essentially animistic cosmology? I converted to ‘animism’ after thinking animistic thoughts for many years. Even after decades of involvement the Western Mystery Tradition and Wicca, and with a strong interest in Eastern and ancient Western traditions I stumbled across the word by accident. I think I had come across the idea of universal consciousness before, but when I encountered the idea of animism a penny dropped for me. How did this belief evolve for you?
Gregory Sams: I’ve had that feeling that everything has some smidgen of consciousness for a long as I can remember but think it probably developed in my late teens when I began eating natural and organic foods, having been on a meat-free diet from the age of ten. Being thus better tuned to the world around me made me more connected somehow to organic objects like trees and sesame seeds. As life progressed I noticed connections between our consciousness and so-called inanimate objects, whether lost things, furniture, kitchen implements, office equipment, whatever. We’ve all experienced curious and amusing, frustrating and infuriating encounters with inanimate stuff. I venture to say that our consciousness is some form of electromagnetic field, however that field arises. All stuff, all matter, has some form of electromagnetic field, and is infused with the electromagnetic force that permeates our Universe. Our fields overlap and interact with those of our surroundings and sometimes all the energy needed is enough to aim our eye at a particular moment to reveals something of great value. Being in tune makes a huge difference.
One might better ask what dark matter is not than ask what it is. At least some intelligible answers will be forthcoming. So far detected only in the minds of cosmologists, “dark matter” began life as little more than a name given to the answer of a problem that hadn’t been solved. Today it has grown into a cult-like religion within supposedly ‘rational’ science, supported by faith alone and having less evidence than that ascribed to many Biblical miracles. CERN, the most expensive boy’s toy in the world, has been refitted at the cost of several billions in hope of detecting this elusive stuff, which is physical and supposedly makes up 85% of our galaxy’s mass. One is reminded of the centuries long search for the elusive “luminiferous aether” thought to carry light to our world, whose “existence is a fact that cannot be questioned,” as Lord Kelvin put it in the course of his failed 55 year quest.
What is going on here? Why are otherwise conservative evidence-based scientists declaring the existence of something when they haven’t got the foggiest clue what it is? Perhaps there is another way of looking at the problem that dark matter would solve. That problem lays in the movement of stars within their galaxy. If they are all just balls of matter being moved around by the gravitational force of a big black hole in their middle then the stars at the edge of the galaxy should be moving much slower than the ones near the middle. They are not. That’s the problem.
Let us alter our perspective for a moment, recognizing that eminent scientists of antiquity, including Plato, Aristotle, Pythagoras and Ptolemy, were not bound to a Christian taboo prohibiting scientists, or anybody else, from infringing on their religion’s monopoly of all matters spiritual. It was the Church, not science, that assured humans we were the only receptacles of consciousness in the Universe, apart from God, angels and the devil. Science has dismissed those last three, which leaves just humans as capable of consciousness, though now some higher mammals are joining the club.
Letting go of all pre-programmed assumptions, which of these would you find easier to consider?
1) That for every kilo of matter we can detect in our galaxy there are five and a half kilos of matter, of physical gravitational stuff, that is completely transparent to our most sophisticated detection techniques.
2) That our multi-leveled dynamic source of the light of life knows life itself; that the Sun is not some accidental light bulb in the sky; that stars are conscious celestial beings.
I suspect most people would opt for No1, if only because No.2 has never been presented to them before, suffering from zero percent exposure. However an unbiased viewing of the scientific evidence weighs more towards conscious stellar beings than to random balls of plasma. This idea and its logical implications are further explored in my book, Sun of gOd, Discover the Self-Organizing Consciousness that Underlies Everything.
Taking this new (or ancient) perspective enables us to view our knowledge of cosmological behavior in a completely new light. A star, fashioned by the electromagnetic force from a cloud of cosmic dust, ‘feeds’ upon matter, converting it to light in a perfectly contained steady fusion reaction, something our finest scientific minds still strive to achieve armed with massive funding and our highest technology. Stars convert simple hydrogen into other elements, from carbon to silicon, from calcium to iron – a feat of ‘simple’ transmutation that we have not yet achieved, intelligent though we are. Our Sun connects to earth every eight minutes through what NASA calls a “magnetic portal,” when they think that tons of high-energy particles are exchanged. Giant electromagnetic fields link galaxies together across the vastness of space. It becomes increasingly difficult to explain the joined-up nature of this ordered Universe as random accidental action, with no shred of consciousness apparent until apes lost their hair on planet Earth and began using tools.
Consciousness is thought to be the greatest mystery of our existence yet we apparently know enough to know nothing else knows it. How can we assume that this energetic mystery does not accompany our local star? Perhaps consciousness permeates the entire Universe, manifested through the electromagnetic force that permeates everything from the inner atom to each point in the expanse between galaxies. I look forward to the day when science overcomes the religious taboo and brings the concept of spirit, or extra-human consciousness, into the field of serious study.
Right up there with dark matter on my scale of preposterousness is the multiverse, conceived as a means to explain away this Universe as a random event that just happened to bring everything together in exactly the right proportions and sequences for matter to exist, for stars to burn and so on and so forth. Some have even put a number to it, calculating that we would need many more randomverses (as I put it) than there are atoms in this Universe, to have one of them to turn out as uniquely as ours. Of course nobody has or ever will detect any of these randomverses, though many good minds indulge in the dalliance of theorizing over them. Once again, just add consciousness as an inbuilt feature and we do not need other unique verses, though they might well exist.
The problem is not with the motion of stars but with the irrational straightjacket into which Christianity has encased the scientific mindset. When scientists reject all things spiritual out of habit and not scientific principle they reject with it the idea that other realms of consciousness could exist; that “the greatest mystery” of consciousness could be more widespread than we think. If stars are conscious energetic entities then there is no need to explain their speeds and trajectories by purely random mechanical means. Though we might one day understand how stars manage movement through space we my never comprehend their reasons for travel.
We do not need dark matter. We need only recognize that stars, our Universe’s most populous residents, are not dead dumb balls of plasma randomly reacting to the laws of physics.
Sunlight – a dangerous drug for humans or a life-prolonging blessing? Different scientists claim both.
Sun’s rays make us feel so good that they are addictive, which is a serious health problem, according to doctors in Massachusetts. Meanwhile, scientists in Sweden have found that women who avoid sunbathing during the summer are twice as likely to die as those who sunbathe every day.
The epidemiological study in Sweden followed 30,000 women for over 20 years and “showed that mortality was about double in women who avoided sun exposure compared to the highest exposure group.” Full story click here…
Last week’s New Scientist featured a cover story on the Multiverse, a curious concept born out of the head-scratching improbability of this Universe accidentally having the exact and precise parameters needed for matter and stars to exist, let alone things like us.
This is my Letter to the Editor:
Perhaps in centuries to come we will look back on physicists’ estimates of a multiverse (26 November, p.42) containing 10^500 universes in the same light as we see early theologians arguing over angel counts per pinhead. It was those theologians who set the template for the physicists’ dilemma by sweeping away a common assumption of the ancient world and its scientists – the assumption that other aspects of this world also experienced consciousness. It was the Church that decreed only humans enjoyed this special experience, together with God, angels and the devil, replacing the notion of a living world with that of a dead unconscious place created by some imaginary external Character.
Science still clings to this unfounded religious restriction on consciousness, though it may have removed the devil, angels and God from the club. In your following article on consciousness and anaesthesia (p.49) you state that “Consciousness has long been one of the great mysteries of life, the universe and everything…yet we cannot agree on how to define it.” Most would agree, though, that it is not a physical thing but an invisible energetic phenomenon. How can we know enough about consciousness to be sure that only we are equipped to experience it?
If consciousness is energetic, then our Universe’s most common occupant has all the qualifications for being able to experience it. This appeared obvious to all pre-monotheistic cultures and their scientists, though they knew nothing of the complex activities powering the Sun and other stars. They knew nothing of stars’ invisible energetic coronas, or of the enormous electro-magnetic fields linking stars and even galaxies together.
Perhaps if we embraced what was once a universal concept, instead of remaining in thrall to religious taboo, we would be equipped to arrive at a far simpler solution to this special Universe’s fine tuning.